Ye Gods!

The problem with writing an opinions blog, as opposed to some sort of diary, is that you eventually run out of things to have strong opinions about. Or at least ones you feel qualified to rant about.
So, it seems that things have been quiet at Dionysian Towers. They haven't really - your humble host has been doing lots of stuff, just not much blogging. Anyway, my lovely friends at Clarian Faeries (Hello darlings!) decided to start a discussion on their Farcebook page which has got me thinking . . . and blogging.
The original question was "What does deity mean to you?" and my original answer was "An awful lot, actually". But then I realised that doesn't really tell you anything at all. So, I'm going to use this page for a personal consideration of what deity means to me.

Note: Please don't expect a sensible, coherent philosophy here. I'm making this up as I go along!

Oh God!

The first question, then is whether or not I believe in god or gods. The answer is a very definite yes. I don't believe in the modern Judaeo/Christian/Islamic concept that there is one (and only one) infinite, omnipresent, omnipotent and consciously active power. I'm sure there is some overall spiritual essence of which all things partake (the Tao), but to consider that deliberately active and conscious, especially in the form of an all-seeing father figure makes no sense to me. It's more environment than object, and to consider it conscious feels like the sea telling the fish what to do.

I do, on the other hand, believe in gods. Yep, plural! I don't like labels, but one that fits me very well is "polytheist" (I'm poly-lots of things, actually. Does that makes me a polypolyist?)
I believe in all the gods, every last one of 'em. Even poor old Yahweh/Allah/Hashem/G-d, who normally comes in for a lot of stick from me, is as real as any other. He's one god amongst many whose followers' rather warlike tendencies imposed a larger role upon him than he should have had, but he's there all the same.
There's another note. Believing in gods doesn't necessarily mean treating them with respect!

Okay, so I think they're real. In fact I think they're more real than most things. For example: Looking at it in terms of time, I have a limited reality. I have existed for 44 years and with luck and good judgement I hope to exist for at least another 44. Choosing a god at random, Zeus has existed for at least 4,000 years. Simple maths makes him a hundred times more real, and from his point of view I'm just a blip - hardly having time to exist at all.

But temporal existence is only one way to judge the reality of something. For some people things aren't real unless they can experience them for themselves, using their "normal" senses. That's fair enough. My coffee table is real, especially so when you walk into it and mangle your shin. The computer I'm typing at is real too, because I can see it and touch it and hear the click when I press keys.
That works pretty well until we get to more abstract things such as, for instance, a tune.

When you hear a tune it obviously exists. You can hear it, sing/play along, dance to it and so on. But does it exist when it's not being played? It may be written on paper, but that's a fairly recent idea (especially to a folk musician) and anyway, that's not the tune. It's only a "picture" of the tune. It could be captured in a recording, but again that's only been happening very recently and it isn't the tune itself - it's simply a very reliable way of repeating the tune.
Yet when the tune is being played it very definitely exists, so it must be real.
To me gods have an analogous form of reality. If a tune can be real, or a dream, an emotion, an idea - the gods also are real in a very similar way.

All this implies that reality depends upon someone experiencing it (When a tree falls in the forest, etc). It does, but only for us. Personally I believe that the gods have existed before humanity and will do long after we're gone, but what matters to us is entirely our experience of them. The only way we know anything is via our own experiences, so whether the gods exist without humanity is a bit of a pointless question. It's humanity which is experiencing them in the first place, and to some extent recreating them.

So, what are they?

My daughter, who is 8 years old and therefore a very clear thinker, recently asked me what gods are. The conversation went a bit like this:
Me: "You know how trees have spirits?"
She: "Oh yeah"
Me: "Well, the god of a forest would be like, a really big spirit made up of all the little spirits of the trees, plants, animals and so on"
She: "Oh. Right-oh!"

And that was that!

Okay, all that was a bit simplistic but notice that we don't just have random gods. We have gods of things, like love, war, mountains and so on. Now imagine a spirit of love. What would it look like?

All cultures across the globe have, or have had, deities of some form and, interestingly, their appearances seem to reflect the appearances and experiences of the people and cultures they come from. Very nature-based cultures, such as nomadic hunter-gatherer tribes and subsistence farming villages tend to have a lot of gods which look like animals and a few who look human. This can be related back to the tree-spirit conversation. What would a tree spirit look like? Well, it would certainly have an element of tree-ness. The same goes for say, Anansi, Coyote or the Rainbow serpent. The more abstract powers tend to look more human, such as the Navaho goddess of night and day, Estsanatlehi.

As people become more "civilised" their gods tend to lose their animal qualities and become more human. In ancient Egypt the gods often had animal heads, which suggests a culture which became extremely conservative in the middle of a transition period. In ancient Greece something even better happened, their gods are entirely human but they have animal companions. So do the Germanic and Norse gods, and many others.

To a certain extent, what this means is that we create the gods in our own images, but that doesn't mean we create them out of nothing. The power, quality, experience (etc) is already there but we need to experience it in a way we can understand, a way that we can relate to. We give the gods their shapes.

What about Chaos Magick?

Our society is going through a massive and extremely fast transition period. It's been happening with ever-increasing speed since the industrial revolution and doesn't look likely to slow down anytime soon. Religious experience, to be relevant, needs to keep up with those changes.
Personally I prefer my gods to have tried and tested forms which I can research and understand - my personal favourites being Dionysos (well, duh!), Shiva and Ishtar - but for some it's Cthulu, Shub-Niggurath, Bugs Bunny or Laurel and Hardy. The point is that the "power" is already there, but we need a way of relating to it in order to understand it better. Frankly, if it works who am I to say nay?

The last question remains, "What are the gods for?"
Some people worship their gods. They ask them favours, they give them gifts, they blame them when things go wrong. Fair enough, I suppose, if it works. And, for them, I'm sure it does.
Personally (which is what the question is about), I don't. I honour my gods by dedication of various activities (dancing, exercise, drinking, sex, etc) but in the end they are that which I am aiming to become. It's all very Dionysian because to me the gods are for ekstasis (to stand outside oneself) and entheos (to have a god within oneself). To become one with the nature of the gods is my personal aim.

So, I think I've come up with an answer to the question, "What does deity mean to you?"
To me it means potential, direction, ecstatic union, "An awful lot, actually!"

Love,
Seán

Sex & Drugs & the Left-Hand Path

This blog is inspired by (and thus dedicated to) a friend of mine. I'm not going to name her because that would be embarrassing but she's a Pagan of the Wiccan style and a hard-working young woman in the caring professions who is utterly devoted to her children.
She has, though, come in for some criticism for her use of certain narcotics and sex-magick in her magickal and religious practice. I love her to bits - most people do -but there's a small and vociferous minority who find her and her methods and philosophies offensive because they are "Left-Hand Path".

Disclaimer: Any non-Pagan or non-occultist reading this is likely to find it a wee bit confusing. Sorry! If you do need anything translating please ask.

Left-Hand Path

What do we mean when we talk about the Left- and Right-Hand Paths of magick? As a simple Pagan boy back in the '80s, who had read his share of Dennis Wheatley novels as a kid, the answer was pretty straightforward - good and evil! A Left-Hand Path magician would hurt and use people for their own ends. They would command demons, perform sacrifices and cause destruction. Proper sensationalist stuff.
Many people still believe this and judge accordingly. Certain activities, though, are classed as Left-Hand Path, regardless of whether they are destructive or harmful, and then condemned outright.

It can be argued, because words change their meanings over time, that a word or term means what people believe it to mean at any particular moment. A look at the history of the word "nice" is quite revealing in this regard. Equally a look at the origins of Left- and Right-Hand Paths is very enlightening.
The terms originate in Hindu and Buddhist Tantra and were first applied to Western Occultism by the famous Mme. Blavatsky back in the late 19th Century.
To give a general gist: Right-Hand practices can be considered the slow and safe way to Divinity - prayer, meditation, strict adherence to moral codes with the aim of (in Christian terms) "sitting at the right hand of God".
Left-Hand practices go direct - they are the methods which, occasionally dangerously, speed things up. The ingestion of certain mind-altering substances and sexual magickal acts are commonly used. They use real-world rather than symbolic methods and, most importantly, consider the practitioner to be potentially God themselves. A good description I've read describes the difference thus: ". . . the Great Rite performed symbolically using chalice and athame is a right-hand ritual. When the High Priest and High Priestess perform the Union by actually having sex, it is a left-hand ritual."

Magick

When we perform a Magickal act we're are looking at the multiverse in a different way from normal. We have to. We have to consider that there is an unseen force which we can be aware of and manipulate. During our normal lives this force is usually not noticed and we have to tune in in order to become aware of it.
Crowley defined Magick as causing changes in accordance with will, (such as the healing of an injury or the removal of an obstacle) but that's only a small part of the whole thing. What we are really changing using Magickal practices is ourselves. We change our awareness. We change it temporarily during a circle in order to be deliberately aware of the force we're tuning into and manipulating. In changing our awareness and perception of the multiverse we change ourselves into creatures with a wider perception.
And what is this force into which we tune? Mana, chi, the Holy Spirit, the "force", the True Will? By whatever name it's known it is our direct link to divinity, to Heaven, Samadhi, Yoga, enlightenment. By widening our perceptions we become more godlike, and the more we do it the more divine we become. The modern Pagan does this in very old-fashioned ways, such as invocation - which makes one divine by identification with the divine.

SEX!

How do you feel when sexually aroused? Do you feel "normal"? No, neither do I.
Sex is a great way of altering our awareness of the universe. The best method for most people appears to be loving sex with an absolutely equal partner - you open up yourselves and each other together. During orgasm the human being has an experience like no other and when two people do that together they join in a manner not possible by any other method. They literally know, for a moment, how it feels to be divine.
Yet, this is not the only way. The alteration of awareness via sexual methods can be done solo or even in large groups, via orgasm or the suppression of orgasm, or even via the various "kinks" which work so well for some people. Frankly from my own point of view, as long as everybody's happy doing what they're doing then whatever floats your boat is great. Go for it!
From a Western magickal perspective there is also another sexual road to divinity, to tuning in - the afterglow.

Here's a note to all men who get up, give it a wipe and then ring for a taxi - you're an idiot!
Awareness during afterglow whilst cuddling your partner/partners/simply enjoying it, is exactly the same as the awareness deliberately attempted during a circle. During afterglow we are automatically tuned-in, no longer a small, separate creature and instinctively aware of what Buddhists spend years of meditation trying to achieve.

DRUGS!

I'm not going to suggest here that people should use illegal and possibly dangerous substances. In fact, for legal reasons I'd like to declare this section on drugs entirely theoretical. Don't try this at home kiddies!
Okay, that's that out of the way!

I have a very limited experience of narcotics, so I'm happy to listen to experts on the subject. One of those experts is William Burroughs who considered opiates to be bad, and frankly he should know. So I'll say right now, stay away from opiates. Opiates include heroin, cocaine, opium, "smack" and so on.
There are certain other substances, however, which appear to have rather positive effects, both in the long and short terms. They also appear to have almost no addictive effects. These are the hallucinogens.
As I've said over and over already, magick is about changing yourself by means of changing your awareness, which is what hallucinogens do. Some people call them entheogens, which is lovely Greek(ish) word -literally within-god-create! They make you like a god inside.
In my own experience I have tried only one entheogen (unless you count kava-kava which was a bit pants), the psilocybe semilanceata or Liberty Cap/magic mushroom. In all honesty, it was great! It altered my perceptions so that I could see with ease all that I imagined and allowed me to look at the world in a completely different manner. Should I try it again I shall do so in a deliberately ritualised environment to heighten the experience yet further and to tune in even deeper.
This is exactly what shamans have been doing across the whole world for the whole of human existence! In other words, altering one's awareness has been magickal practice forever and the use of a substance to aid that change is one common, nay normal, method.

I'm not sure about marijuana simply because I don't like it. Personally I find it a vile substance and can't see the appeal. Different strokes for different folks!
There is one drug I would definitely not recommend - tobacco. Having spent most of my adult life addicted to the bloody stuff, and only having broken that addiction about 5 years ago I can honestly say that there is absolutely no good in tobacco whatsoever.

There is one mind-altering substance which is commonly used by millions on a regular basis. So commonly, in fact, that few consider it a drug at all. It's even used by people who disapprove of "drugs". It's legal, it's relatively cheap and it's incredibly dangerous. You've probably worked out by now that I'm talking about alcohol.
I deliberately use alcohol for what I consider its intended purpose - to get drunk. I'm not an habitual drinker (although there's always a danger of that) and so don't drink except for the effect. If I don't want to get drunk, I simply don't drink! To me this is a form of worship. A night drinking and dancing is my Bacchanale and I dedicate it to Dionysos as soon as I step through the door.

Paganism.

One of the wonderful things about Paganism is its immediacy. You don't need a priest to talk to the gods for you, you can do it yourself. You don't separate your worship to a specific day, your life becomes worship through the alteration of your awareness. You can even join with a spirit or deity so that they can speak through you and the two become one.

These are precisely the aims of the so-called Left-Hand Path!

By that definition, the whole of Paganism is Left-Hand Path, but does that mean that Paganism is also evil?
Bloody stupid question! Of course it doesn't!

It's about time we got rid of such simplistic definitions as Left- and Right-Hand Path. They don't help anybody. The vast majority of us use methods which combine elements of both definitions and therefore make a mockery of the whole concept. We're human beings and, as such, simple black/white categorisations are inadequate, belittling and frankly, bollocks!
If someone uses sexual magick to harm another person then they're not Left-Hand Path. They're bastards!
Similarly, if someone uses sexual magick to heal another person they're not Right-Hand Path, or Left- either. They're sexual healers, and probably an amazing shag too!

We need to get beyond petty moralisations and over-simplified definitions and open ourselves up to a whole multiverse of infinite possibilities. We are potential gods, and whatever methods we use to achieve that realisation for ourselves are the "good" ones.

An it harm none, do what you will.

Love,
Seán