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Saturday, 19 July 2008

Scary Sexuality?

I'm afraid things have been a little busy here at Dionysian Towers, so please accept my heartfelt apologies for this little hiatus. Normal service will be resumed as soon as I've worked out what normal actually is.
Some of my more eagle-eyed friends may have also noticed that this blog now has an "adult" setting. Basically this is because I don't want Google to wag its virtual finger in my direction when I post nude pictures or, as I'm about to do now, write about SEX!

YES! I SAID SEX!
Really, I mean sexuality rather than actual sex. Sex is a lot more fun to do than to write about. Sexuality, on the other hand, should be thought, spoken and written about as often as possible.

The inspiration for this came from my number-one son who, upon hearing that I could sew better than my wife, said, "How gay are you?". Okay, he was just making a joke but there's a very obvious implication there - that sewing is "gay". I recently found out that my late uncle's father worked as a jobbing tailor in the East End of London in the 1930's. He was a happily married, respectable Jewish man and any unlikely questions about his sexuality would hardly have had anything to do with his ability to sew.

We are coming back here to a particular bugbear of mine, the categorisation of human beings. Stereotypes make us less than what we really are - human.

Gay?
We tend to define a person by their sexuality. In truth we define people in many ways, one of the biggest being by their job, but sexuality is seen as a somehow important one. There are precedents, of course, which allow for certain positive generalisations: the lumping of people into "gay" and "straight" gave the world an identifiable group who managed to successfully campaign for the legalisation of homosexual sex. How much, though, of this definition can be said to be true?

I have a friend - let's call him P - who is definitely and obviously GAY (the capital letters are deliberate). He comes across as thoroughly camp - he works as a hairdresser, has perfect nails and calls everybody "darling". He even used to do a drag act many years ago. His boyfriend (and also his ex-) is quite definitely not obviously gay. You would have to ask if you saw them together.

The question is, therefore, how can we define any person as gay in any other way than by the fact that their preferred sexual pleasures are taken with someone of the same gender? There's no correlation to lifestyle apart from sexuality. If P slept with a woman, would that make him a better or worse hairdresser? Would another gay friend, S, be a better or worse prison guard if he was straight? Indeed, can he sew?

Straight?
At a recent Pagan camp a talk was to be given by Mr RH. My friend T asked his girlfriend who this was because he couldn't remember. She described RH thusly: "You know. The one you fancy!"
The thing is, T is "straight". As far as I know he has only ever has had sexual relations with women. But does it make him a better or worse driver, electrician, boyfriend because he considers another man as good-looking and charismatic? Interestingly, RH is generally rather popular with women, but very masculine men seem to hate him on sight!

Some people have described me as bisexual because I consider myself open-minded. I'm affectionate with my close friends regardless of gender and choose not to use a sexual label for myself ("Human, Pagan, Seán. Those are all the categories I need, thanks!"). Yet, I am very obviously happily married to a woman - and we have three children. What, then, would be the difference should I indulge in a bisexual act? Would my vegetables grow any faster? Could I play my flute any better? I doubt it.

I also have two female friends who are both very happily in heterosexual relationships. They don't normally find other women attractive - although they appreciate good looks when they see them just like anybody else. Yet they are strongly attracted to each other, especially when alcohol has knocked a few barriers out of the way. Does this make them lesbians? It might, but who cares? Does it make them better or worse parents?

Queer?
Human sexuality is as rich, diverse and complex as any other human trait - there is no such thing as normal with which to compare. Homo-, hetero-, bi-, are all labels for acts, not people. Some people love the opposite gender, others their own. Some people love being tied up and whipped, some people love multiple partners, some people love enormously fat people. It's even possible for one's tastes to change over the years. In the end we're all queer, because there are none of us who are normal. Is it scary to be queer?

What is scary is the deliberate definition of "normal" into a very strict and limited group of behaviours. The monotheistic religions are particularly responsible for this as a form of social control. Sadly, they have given us groups who believe that they can "cure" homosexuality. Don't believe me? Read this.
In certain cultures different types of sexuality have been considered "normal", consider Classical Greece as a pretty obvious example.

Being Different is Necessary!
The human race evolves not just physically, but also culturally. Sexuality is one of our strongest driving forces after the needs for food, shelter and the security of the tribe. A friend of mine (who may write about this himself yet) considers homo- and other non-breeding sexualities as natural results of over-population. I think they are natural results of our tendencies towards civilisation and social interaction. The Shaman/Witchdoctor/Priest of the tribe is the strange one, and quite rightly so.
There's a rather wonderful book by Stan Gooch called The Dream Culture of the Neanderthals. Yes - I too thought it would be hilarious, but it's actually pretty good. Here's what he says about homosexuality:

. . the priesthood has always been a refuge for types of homosexual and lesbian, as also for other kinds of sexual "deviance" - ie. sexual, presexual, or asexual behaviours whose aim is not the production of children. . . the homosexual/lesbian and androgynous human being has made a significant contribution to the evolution of religion. . .

I would suggest that non-breeding sexualities - which would normally die out as a behaviour pattern amongst most evolving creatures - are necessary to the evolution of both the individual human and human culture as a whole. Therefore (assuming the rule of An it harm none. . .) they should be encouraged. Those who stand for "normality" and simple categorisation are actually standing against the natural evolution of the human race. From this point of view, we need more queers!

Can we be define sewing as "gay" then? I suppose it depends whose trousers they are!

Love (in all its forms),
Seán